Part of the reason conservatives have historically opposed the growth of the welfare state is the belief that it grants people a sort of karmic exemption, allowing those who are lazy or irresponsible to draw resources from those who are more industrious (see Mitt Romney’s “47%” comment). Hence conservatives agree that the world would be a better place if we “let unsuccessful people fail.” That also includes unsuccessful countries (like Greece) and companies (like GM).
Liberals, by contrast, would prefer to live in a world governed by compassion. They are more likely to give people second and third chances. For example, they are more likely to endorse this statement: “It is generally better to show mercy than to take revenge.”
The law of karma is not real. In free-market societies, hard work does pay off much better than laziness, yet cancer, unemployment, and other forms of bad luck can strike anyone. And cheaters, exploiters, and law-breakers do often prosper…
I can see some truth to the thoughts above but I think the article paints with too broad a stroke? It basically says conservatives align with karma and Liberals with compassion. That may be generally true but other factors certainly come into play in how we react so differently under the same conditions. I think fear is an even more dominant emotion in discerning this difference.
But the purpose of this post is to talk a little about the idea of karma. Karma is actually believed to originate in India and is an integral part of Buddhism and Hinduism beliefs but generally the phrase has a different meaning in its western interpretation. Here is what Wikipedia says about that:
Karma — The Western interpretation
Many Western cultures have notions similar to karma, as demonstrated in the phrase what goes around comes around. Christian expressions similar to karma include reap what one sows (Galatians 6:7), violence begets violence and live by the sword, die by the sword.In Hinduism, God plays a role and is seen as a dispenser of its version of karma. The non-interventionist view is that of Jainism and Buddhism, the latter originally a non-theist religion. Generally, Western popular culture portrays karma as more of a supranatural mystical force than a perspective on causality. This is more similar to Hinduism’s concept of karma than Buddhism’s.
To state it as simply as possible I don’t put much credence in the idea of karma. I don’t think there is some supranatural mystical force that I have little or no control over that drives me to be what I am. We are not destined to be a certain thing. The other aspect of karma is living with the consequences of your actions. Of course we must live the with consequences but that does not mean that one mistake at some point in our lives should doom us to an eternity of grief and inhumanity.